"Roger7812" <rvorti01.TakeThisOut@hotmail.comm> wrote in message
news:beacl1$139l$1@news.louisville.edu...
> Hi, I'm reading Breakfast of Champions and one of the bigger themes in
this
> seems to be race: note the narrator identifies the race of every single
> character.
Race is quite a pertinent issue in American history. I am not an American -
and would not profess to be an authority on the subject of being one
historically - but I've read enough to notice that most relevant American
literary works acknowledge the major step that overcoming slavery was in the
nation's history. Sometimes this acknowledgement manifests itself in brutal
beatings and unfairnesses and cross-burnings, and sometimes in the casual
mention of the character's race as being black, because of its relevance to
the story. I doubt that there are any pre-1990 works of fiction that do not
identify a black person as a black person, but if any pre-1995 works were to
not identify the race of a character, the reader is to automatically assume
that the person is white. John Sandford does not mention the race of Lucas
Daveport. Shane Stevens does not mention the race of Adam Kenton or Thomas
Bishop. Thomas Harris does not mention the race of Clarice Starling. But we
automatically assume that all these characters are white/caucasian.
A rule of thumb I have when reading is this: whenever race is mentioned, try
to see if the story would work if the character's race weren't mentioned
(which would probably mean that you think the character is caucasian as
opposed to whatever race they happen to be). If I were to apply this to
Breakfast of Champions, I would certainly come up with the conclusion that
it would have made a big difference if Wayne Hoobler were to be white. Right
off the bat, the author wouldn't have been able to go into details about the
character's ancestors and their being slaves.
Other black people in the book either served the plot directly or were in
there to achieve their contribution to what the book ultimately was: a
social statement. For instance, Eldon Robbins and the black people cooking
in the kitchen at the Arts Centre... to me they are the equivalent of that
old Leonard Cohen line: Old black Joe's still picking cotton for your
ribbons and bows.
> The narrator seems to take on an "objective" viewpoint of the
> universe and it seems the audience of the narrator are beings not from
> Earth.
I wish you wouldn't call him "narrator," you know. The word somewhat betrays
the relationship that the book builds with its author. Breakfast of
Champions reads like such a personal trip for Vonnegut. And it is. You know
why in the beginning he so bluntly states that he feels lousy about this
particular book? At first read it may seem funny (sure was for me), but when
read again with some critique in mind, one can easily see what an effort it
must have been for the author to attempt to join so many of his popular
characters, along with random bits and pieces of himself, into what
essentially is a non-story, a social rant, a cry about the strangeness of
the world, a self-disinfecting, and so on. It must have been hell for
Vonnegut to present us with such beautiful chaos. Personally, I think
Breakfast of Champions is the closest any casual reader has ever come to
feeling the inner turmoil and psychological torture that produced some of
the most meaningful American literature ever.
> My problem is the way blacks are stereotyped and the frequent use of
> the word nigger. What do you think of this? Is this a shade of irony?
Irony? Maybe. Certainly a constant social statement, though. The word nigger
figures a lot in American literature. It's mostly used to bring the reader's
awareness to one of three things: how ignorant a character is, how
inefficient or irrelevant historical record is, or how bad a social
environment is. In the case of Breakfast of Champions, it seems to serve all
three points quite easily, so why not use it? Dwayne Hoover's grandfather
used to talk about niggers in the 1930s; shows the familial and
consequentially individual ignorance of a character. The sign said: "NIGGER!
THIS IS SHEPHERDSTOWN. GOD HELP YOU IF THE SUN EVER SETS ON YOU HERE!" This
shows the racism of a whole town, and consequentially the irrelevance of all
historical civil rights battles when it comes to this particular town. You
have to keep in mind that Breakfast of Champions shows many a flashback from
the 1930s, when racial differences were very much in everyone's face. So I
wouldn't think any reader should be offended or annoyed by all the racial
statements, simply because they are quite relevant to that time. This is the
Vonnegut style, anyhow. Saying the word nigger shouldn't be more offensinve
than stating that fucking was how children were made, or that 1492 was
really the year during which sea pirates started robbing and killing the
people who were already living on the American continent.
> Or a subtle argument that all story-tellers (historians, journalists, and
the
> like) are biased?
I don't usually buy that argument. I know many journalists who try their
best to be very objective, and some of them succeed to a large extent. It is
tough, but it is possible. And once you're there once, it should be easy for
you to be there again. Practice makes perfect.
But in the case of Breakfast of Champions, Vonnegut is definitely biased. He
states so himself in the book's preface. "I think I am trying to clear my
head of all the junk in there... I'm not going to put on any more puppet
shows".
This is as personal as it gets, and personal positions are certainly biased.
> I think the book is great, though I'm almost finished. It's hilarious,
but
> the race thing is kind of annoying. Maybe the way the narrator addresses
> blacks is an argument that you should not trust any authority, no matter
how
> objective and scientific s/he appears to be. What do you think?
There is no question that Vonnegut tells us here to not trust everything we
are told, but I'm not sure how it ties in with the black issue. On the other
hand, if we were to dig deeper into Vonnegut's body of work, separately from
Breakfast of Champions (and perhaps we should, since so many bits and pieces
of his other stories appear in this book), we may find an interesting ramp,
per se, to this black issue annoying you, from one of Vonnegut's very
popular sayings (from Mother Night): "We are what we pretend to be, so we
must be careful what we pretend to be." One could very easily extend this
theory to "we are what we are told we are..." (just ask Dwayne Hoover) and
apply it to all the black characters in Breakfast of Champions. During
slavery, and to use Vonnegut terminology here, black people were told that
they were machines that were supposed to perform certain tasks, and they had
nobody telling them otherwise, so they lived with that belief and became
that belief. After slavery ended, that belief was passed on to some black
people by their ancestors, so one could theorize that Vonnegut social
statement may mean that there were a post-slavery generation or two that
struggled with the concept of their own freedom, struggled with it enough
that it affected the way they fit within society. If that's the theory or
observation the author is putting forth, and if stereotyping does indeed
serve that theory or observation, then so be it.
It is an excellent book you are reading.
I'm glad you are having a stimulating time with it.
So it goes!
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