The Other wrote:
> Remember Alan Wolfe's brain-damaged article on Carl Schmitt in _The
> Chronicle of Higher Education_ a while back? It included a gratuitous
> smear of Paul Gottfried. Gottfried's response is now online.
>
> Interestingly, it turns out that Wolfe had earlier reviewed one of
> Gottfried's books for the _New Republic_ -- not Gottfried's
> intellectual biography of Schmitt, but nevertheless a book which
> included a critical discussion of Schmitt's work.
>
> Anyway, the _Chronicle_ didn't print Gottfried's letter, but it's at
>
<font color=purple> > <a style='text-decoration: underline;' href="http://www.lewrockwell.com/gottfried/gottfried58.html</font" target="_blank">http://www.lewrockwell.com/gottfried/gottfried58.html</font</a>>
>
> I was going to cut and paste excerpts, but the letter's only five
> paragraphs long, so just read it if you're interested in Carl Schmitt.
> Comments welcome, of course.
Well, try this: as usual when discussing Schmitt, everything is packed
but the squeal -- that is, Schmitt's *intended* audience (the Catholic
intelligentsia) are excused from considering his anti-liberalism as a
threatening political development. This is left to figures who use him
as a means for gainsaying with respect to new *geopolitical* dynamics,
an extremely problematic audience not easily characterized using the
right-left dichotomy. If we add complicity with centuries of
recrudescent modernity "for the nonce", considering the substance of his
work not directly utilized by the Nazi regime becomes extremely
difficult: as a professor of *Verfassungslehre* he truly is every bit to
be respected, and very little of his work draws upon pre-existing
cultural understandings not quite worthy of the name "ethnomethodology":
he was intimately acquainted with the structure of the Caesarist
republic and this is not without its uses, as *Junge Freiheit*'s
appropriation perhaps most clearly suggests -- but this can also be seen
in the relatively "deprivileged" status of his American admirers *Telos*
and his appeal for the ultra-right of the Fifth Republic.
But if we bypass the uses of Schmitt's texts for political education,
this recent material distinguishes itself as resolutely *highbrow*: that
is to say, the tendency of these criticisms of Schmitt is neither to
work the removal of Schmittians from the scene *nor* to militate for a
more principled republicanism, but to pose a "demarcation thesis"
concerning Nazism and fascism which leaves such elements as are
attracted to Schmitt the status of "excluded third" as regards
totalitarian political movements. In such sentiments we have a rather
pointedly Lacanian frame of mind, which is content to say "there is no
international socialist movement" and let nature take its course as
regards the degrees of freedom enjoyed within a given polity: that is to
say, we have a movement towards prising him off Strauss and
"postmodernizing" the latter, such that he serves as the bearer of a
principle embodying an "uneconomic" attitude towards political life, the
impossibility of political conflict having the mortal stakes Schmitt
veritably eroticized -- but perhaps entirely too much happens in the
political sphere for "politics without tears" to supplant *Kant avec
Sade* as the *obiter dictum* of a psychological politics of resignation.
---
Jeff Rubard
opensentence.tripod.com
Your guess is as good as mine<!-- ~MESSAGE_AFTER~ -->
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