In article <1139165933.406611.49090 RemoveThis @z14g2000cwz.googlegroups.com>,
rosybloom RemoveThis @verizon.net wrote:
> This one just confuses me:
>
> 1. Things in real life are not aesthically appealing.
>
> 2. Christianity is not aesthically appealing.
>
> 3. Therefore, Christianity is more likely to be real.
>
> This actually leads him in several places (Weight of Glory, Mere
> Christianity) to actually *play down* Christianity's beauty and even
> coherence as evidence *in its favor*.
I don't think he's really saying that Christianity is not aesthically
appealing, still less that it is not coherent. Rather, I think the
point is that the beauty (and coherence) that it has is non-obvious: it
is not what a human artist would have chosen to do, and thus not what
one would expect if Christianity were a human invention.
Popper makes a very similar observation about scientific theories: the
best theories are those which make the most unlikely predictions (that
is, 'unlikely' from the point of view of human intuition and prior
knowledge). It's precisely when such a humanly surprising prediction is
confirmed that we conclude that the theory must be telling us something
about the real world.
Best wishes,
Matthew
--
Those who assert that the mathematical sciences have nothing to say
about the good or the beautiful are mistaken. -- Aristotle
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