Tim Bruening wrote:
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> At the very beginning, during a German bombing raid on London, the
> Pevesie family is running for the bomb shelter when Edmund goes back
> into their house to retrieve a photo of his father. Why doesn't the
> family have some family photos in the bomb shelter to make such risky
> dashes unnecessary?
Air raid shelters were not necessarily secure places. For example,
they might be a subway station or other place underground. It might
not be possible to leave stuff there and have it still be there later.
If you left a framed picture in a subway station, likely when you
came back somebody would have stolen it for the frame. Or the
custodian would have thrown it in the trash bin.
> During the movie, Edmund betrays his siblings to the White Witch, but is
> mistreated by the White Witch and rescued just as she is about to kill
> him. Edmund and Aslan then have a long talk. I bet that Aslan was
> acting in the role of a priest hearing Edmund confess his sins, then
> granting Edmund absolution.
Ok, what follows is the output of an athiest, so take it for what it's
worth. C.S. Lewis is to me a lot like the rules of a fantasy RPG.
While I can appreciate the intellect and the writing skill, and I can
be moved deeply by the emotional content, it's not my theology
that I'm going to spout here.
There's more (if I'm recalling this correctly) in the book. But
basically,
Aslan is sad at Edmund, and some more stuff
happens. It's C.S. Lewis and his take on guilt and redemption.
If this stuff interests you, you may enjoy reading the book that the
movie is loosely based on. And you may also enjoy the rest of the
Narnia chronicles. It might be the biggest thing left out of the
book when the movie was made, and leaves a lot out of the
character of Aslan and the events with Edmund.
But Aslan is supposed to be the Narnia version of a Christ
figure. He does not offer absolution to Edmund the way a
priest does. A priest is a go-between for man and God.
Aslan was the real deal, and took the sin (betrayal) onto
Himself. It was not absolution the way a priest does it,
say so many Hail Mary prayers, do an act of contrition,
and drop so much cash in the poor box and you are washed.
No, it was Aslan taking the sin out of Edmund, and going
to the stone table with it. And Edmund realizing what he
had just experienced, and how big a deal it really was.
The point was, in Christian theology, each person is supposed
to have this personal relationship with Christ. It's not supposed
to be just putting a quarter in the swear jar on Sundays. The
idea is that you don't get free of the consequences of sin any
other way than loading them on Christ and Him taking them
to the cross for you. The priest is there to guide you, but you
don't get out from under the load because he absolves you.
And you don't get out by sacrificing some trival thing like
some cash or some of your own time.
You get out from under the load because Jesus carries it.
There's also just heaps of other stuff mixed in there, references
and borrowed symbols and stuff.
If you are the kind of person who is really interested in this stuff,
C.S. Lewis wrote quite a bit on it, both as dramatic fiction and
as non-fiction. He was one of the top writers of Apologetics.
> How did Aslan decide on the adjectives for Peter (Magnificent), Edmund
> (Just), Susan (Gentle), and Lucy (Valiant) at the very beginning of
> their reigns?
He's very smart.
> As the children grew up, how were their crowns expanded to fit their
> growing heads?
There are these people who work with metal. Or did you mean
you thought they grew up in the time it actually took in the movie?
Heh heh. A friend told me about his kids watching The Lion King.
The kids were a bit young for the movie. In the scene where the
young Simba grows up, there's just this profile of a young lion
between the warthog and the meercat. Then there's the same
profile of a grown up lion in the same spot. And then there's
the grown up lion playing the same games with the warthog
and the meercat. And the kids want to know "Where's Simba?"
Socks
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