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Which gods inspired the Valar

 
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Michael Starosta

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Since: Jun 08, 2008
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(Msg. 16) Posted: Sun Jun 08, 2008 1:34 pm
Post subject: Re: Which gods inspired the Valar [Login to view extended thread Info.]
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Am Fri, 06 Jun 2008 21:57:38 +0200 schrieb Dirk Thierbach:

> Troels Forchhammer <Troels RemoveThis @thisisfake.invalid> wrote:

>> -- I believe the idea of the wild hunt is very strong in Celtic
>> mythology, which may have given rise,
>
> It's actually also prominent in a lot of local German folk-tales.
> So I'm not sure about the Celtic origin.

Well, large parts of Germany were once settled by Celts.


Staso

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Michael Starosta

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(Msg. 17) Posted: Sun Jun 08, 2008 2:03 pm
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Am Sat, 07 Jun 2008 22:03:30 +0200 schrieb Troels Forchhammer:

> The Wikipedia article on Odin goes some way towards presenting the the
> confusion of sources -- though of course that is a better situation than
> no sources at all Smile

AFAIK, the main reason for this confusion is that concepts of gods often
change with time. Odin is a good example for this.

Another problem is that our image of the pagan mythologies may be
influenced by christianity.


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Dirk Thierbach

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(Msg. 18) Posted: Sun Jun 08, 2008 3:17 pm
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Michael Starosta <Staso.Spamfalle.RemoveThis@gmx.net> wrote:
> Am Fri, 06 Jun 2008 21:57:38 +0200 schrieb Dirk Thierbach:
>> Troels Forchhammer <Troels.RemoveThis@thisisfake.invalid> wrote:

>>> -- I believe the idea of the wild hunt is very strong in Celtic
>>> mythology, which may have given rise,

>> It's actually also prominent in a lot of local German folk-tales.
>> So I'm not sure about the Celtic origin.

> Well, large parts of Germany were once settled by Celts.

Yes, but AFAIK, mostly the SW. One story I know about is from
Hessia, which I normally wouldn't associate with the Celts (or at least
not exclusively). The other is, IIRC, from Mecklenburg-Vorpommern (far
NE), but my memory may be faulty for this one.
Anyway, I'm no expert on that, so, as I wrote, I'm not sure. At least
that would prompt me to have a closer look as to why exactly it's
supposed to be strong in Celtic mythology.

- Dirk
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Dirk Thierbach

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(Msg. 19) Posted: Sun Jun 08, 2008 11:51 pm
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Troels Forchhammer <Troels.DeleteThis@thisisfake.invalid> wrote:
> The link to the god of sleep/dreams is most likely (I'm tempted to
> say 'almost certainly') derived from Thanatos / Mors, I agree.

And that in turn is derived from the simple observation that dead
people often just look like the sleep. From that, it's a natural
step to reflect this as "death is sleep's brother" in a pantheon.
Or as two sides of one god. I wouldn't be surprised if this has
come up several times independently in real existing religions.
No need to trace it back to the Roman/Greek pantheon.

[Snip other things I mostly agree with]

- Dirk
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Steve Hayes

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(Msg. 20) Posted: Mon Jun 09, 2008 7:49 am
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On Sun, 8 Jun 2008 09:17:45 -0700 (PDT), Sid Eles <pavlovevidence.RemoveThis@gmail.com>
wrote:

>I think Mandos matches the Roman conception of Death pretty well, or
>probably more accurately the medieval take on the Roman god. The
>medieval Death inspired Ingmar Bergman's Death in the Seventh Seal,
>which in turn shaped popular notion of Death personified, aka the Grim
>Reaper. I think it's quite possible JRRT drew upon some of the same
>material when conceiving Mandos. In fairness, a lot of aspects of
>Death's behavior are almost obvious. What, do you expect the reaper
>of souls to act like a hippie?

The tarot card depicting death as the grim reaper cam long before Ingmar
Bergmann.


--
Steve Hayes
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news45

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(Msg. 21) Posted: Mon Jun 09, 2008 11:19 am
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Steve Hayes wrote:

> On Sun, 8 Jun 2008 09:17:45 -0700 (PDT), Sid Eles
> <pavlovevidence.TakeThisOut@gmail.com> wrote:
>
>>I think Mandos matches the Roman conception of Death pretty well, or
>>probably more accurately the medieval take on the Roman god. The
>>medieval Death inspired Ingmar Bergman's Death in the Seventh Seal,
>>which in turn shaped popular notion of Death personified, aka the Grim
>>Reaper. I think it's quite possible JRRT drew upon some of the same
>>material when conceiving Mandos. In fairness, a lot of aspects of
>>Death's behavior are almost obvious. What, do you expect the reaper
>>of souls to act like a hippie?
>
> The tarot card depicting death as the grim reaper cam long before Ingmar
> Bergmann.

Tarot, however, has never shaped _popular_ culture.
--
derek
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Steve Hayes

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(Msg. 22) Posted: Tue Jun 10, 2008 4:56 am
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On Mon, 09 Jun 2008 11:19:22 -0300, Derek Broughton <news DeleteThis @pointerstop.ca>
wrote:

>Steve Hayes wrote:

>> The tarot card depicting death as the grim reaper cam long before Ingmar
>> Bergmann.
>
>Tarot, however, has never shaped _popular_ culture.

But perhaps it was shaped by popular culture.


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Steve Hayes
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news45

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(Msg. 23) Posted: Tue Jun 10, 2008 11:46 am
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Steve Hayes wrote:

> On Mon, 09 Jun 2008 11:19:22 -0300, Derek Broughton <news.DeleteThis@pointerstop.ca>
> wrote:
>
>>Steve Hayes wrote:
>
>>> The tarot card depicting death as the grim reaper cam long before Ingmar
>>> Bergmann.
>>
>>Tarot, however, has never shaped _popular_ culture.
>
> But perhaps it was shaped by popular culture.

I expect so... not that I see your point Wink
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derek
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Steve Hayes

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(Msg. 24) Posted: Tue Jun 10, 2008 7:01 pm
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On Tue, 10 Jun 2008 11:46:38 -0300, Derek Broughton <news DeleteThis @pointerstop.ca>
wrote:

>Steve Hayes wrote:
>
>> On Mon, 09 Jun 2008 11:19:22 -0300, Derek Broughton <news DeleteThis @pointerstop.ca>
>> wrote:
>>
>>>Steve Hayes wrote:
>>
>>>> The tarot card depicting death as the grim reaper cam long before Ingmar
>>>> Bergmann.
>>>
>>>Tarot, however, has never shaped _popular_ culture.
>>
>> But perhaps it was shaped by popular culture.
>
>I expect so... not that I see your point Wink

The point is that Ingmar Bergman wasn't the first to picture death as the grim
reaper, as someone upthread implied.

--
Steve Hayes
Web: http://hayesfam.bravehost.com/litmain.htm
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troels2

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(Msg. 25) Posted: Wed Jun 11, 2008 12:19 am
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In message <news:jpct44pa1v239kv5jja2obcdcveoc1g0rt@4ax.com>
Steve Hayes <hayesmstw DeleteThis @hotmail.com> spoke these staves:
>

<snip>

> The point is that Ingmar Bergman wasn't the first to picture death
> as the grim reaper, as someone upthread implied.

I would hope than no-one took neither Sid Eles' nor my comment to mean
just that.

Sid suggested that Tolkien was influenced by the same sources that made
Bergman choose this image (an idea with which I agree, though I don't
think there is enough similarity to justify a statement to the fact
that Mandos is more strongly based on the ideas that shaped 'the Grim
Reaper' than on other sources), and I took his comment that Bergman's
visualization had influenced the later conception as merely incidental.

Given that I agreed with the general idea, I hope that my comment that
Tolkien could not have been influenced by Bergman was understood in the
humorous way it was intended.

--
Troels Forchhammer
Valid e-mail is <troelsfo(a)gmail.com>
Please put [AFT], [RABT] or 'Tolkien' in subject.

The errors hardest
to condone
in other people
are one's own.
- Piet Hein, /Our Own Motes/
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Steve Hayes

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(Msg. 26) Posted: Wed Jun 11, 2008 7:50 am
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On Wed, 11 Jun 2008 00:19:11 +0200, Troels Forchhammer
<Troels RemoveThis @ThisIsFake.invalid> wrote:

>In message <news:jpct44pa1v239kv5jja2obcdcveoc1g0rt@4ax.com>
>Steve Hayes <hayesmstw RemoveThis @hotmail.com> spoke these staves:
>>
>
><snip>
>
>> The point is that Ingmar Bergman wasn't the first to picture death
>> as the grim reaper, as someone upthread implied.
>
>I would hope than no-one took neither Sid Eles' nor my comment to mean
>just that.

Sid's comment was worded a bit ambiguously, and *could* be interpreted to mean
that Ingmar Bergman originated the idea of the grim reaper. My comment about
Tarot cards was intended as a semi-humourous request for clarification and
also as an attempt at clarification.

Nevertheless, the greater trumps in the Tarot do represent some of the things
personified by the Valar and the gods in various religions, and of course
Tolkiens fellow-Inkling, Charles Williams, wrote a novel about them.

>Sid suggested that Tolkien was influenced by the same sources that made
>Bergman choose this image (an idea with which I agree, though I don't
>think there is enough similarity to justify a statement to the fact
>that Mandos is more strongly based on the ideas that shaped 'the Grim
>Reaper' than on other sources), and I took his comment that Bergman's
>visualization had influenced the later conception as merely incidental.

You're probably right, I just wanted to be sure.

>Given that I agreed with the general idea, I hope that my comment that
>Tolkien could not have been influenced by Bergman was understood in the
>humorous way it was intended.

As I hope that my comment about the Tarot was understood in the humourous way
it was intended.

--
Steve Hayes
Web: http://hayesfam.bravehost.com/litmain.htm
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Bruce Tucker

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(Msg. 27) Posted: Wed Jun 11, 2008 11:02 am
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Troels Forchhammer wrote:
> In message <news:MPG.22b426db943c13b398b687@news.individual.net>
> Stan Brown <the_stan_brown.RemoveThis@fastmail.fm> spoke these staves:
> >
>
> <snip>
>
> > Wasn't Odin the bringer of storms? Or am I thinking of something
> > else?
>
> I don't remember Odin as a storm god -- my impression is rather that
> this was Thor's job

Yup.

AFAIK Odin doesn't seem to have any direct equivalent in any of the
non-Germanic Indo-European pantheons - he was likely either a later
addition or a pre-existing god in the areas later inhabited by proto-
Germanic peoples or among the people who adopted proto-Germanic
language (just how Europeans came to be speakers of IE languages is of
course still the topic of much speculation and debate).

IIRC the Romans equated Odin/Wodan to Mercury, but they tended to do
that sort of thing whether the comparison was warranted or not -
Tacitus also equated Baldur to Apollo, Tyr to Mars, and Thor to
Jupiter, none of which is a correct match.

> (Thor, IIRC, is, in etymological terms, the same as Zeus).

Nope, that would be Tyr (Dyeus-Tiwaz-Tiw-Tyr). Somewhere over the
years he was eclipsed by Odin (Woden, etc.) and lost the thunderbolt
as well. Thor (Thunaz-Donar) may or may not be a cognate of and
counterpart to Indra, who was also in part a storm-god. Perun/Perkunas
is the same god as well, but the name is unrelated. Dyeus (etc.),
despite the thunderbolt, was the sky-father generally, not
specifically a storm god.

With respect to the larger question raised in this thread, I think
it's impossible to equate Valar to historical mythological
counterparts - the conceptions are entirely opposite. There's plainly
some sharing of superficial aspects, and I can accept that Tolkien
might have meant to suggest that the historical pantheons were based
in part on dim and fragmentary recollections of tales about the "real"
Valar, but that's as far as it goes. The roles and personalities are
too different and too incompatible, and the association of different
traits in individuals is very different as well (as someone pointed
out eariler with the Ulmo-music connection).

The major thematic differences I see that make such comparisons
impossible are two: first, the Valar are stewards or viceroys, not
sovereigns and creators. They shape Arda and greatly influence the
Children of Illuvatar, but they created neither, and everything they
do is an attempt to serve the will of the higher power that did.
That's at odds with the conception of the human pantheons, whose gods
are generally free agents and the creators of mankind. They may be
subject to a higher power, but do not serve it, and in many instances
they overthrew and killed their predecessors who took an earlier role
in creation.

Second, and IMO more important, almost all of the historical pagan
gods were not just human-like, but more human than human - they
displayed and often gave free rein to both our virtues and our
shortcomings. They Greek gods in particular were frequently vain,
petty, jealous, lustful, greedy, impulsive, dishonest, murderous,
spiteful, stubborn, and above all, proud. The Valar, apart from
Melkor, were none of these things - not only were they above such
vices, their only real failing was an inability to understand them in
others (particularly in Melkor). One simply cannot imagine Manwe
taking the part of Zeus in any myth in which the latter interacted
with humans - nor can one imagine the Olympians or Aesir displaying
the confusion, indecision, and subordination to the will of Eru that
so often characterized the Valar's interactions with Melkor and/or the
Eruhini. The Valar would not have accepted worship; the gods demanded
it. And the Satanic Melkor is the only Vala who could conceivably have
countenanced, let alone demanded, the human sacrifices offered to Odin
and other (though not the Greek or Roman) pagan gods.


- Bruce
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